1 corinthians 12造句

• In 1 Corinthians 12, two Greek terms are translated as " spiritual gifts ".
• We can participate through the gift of helps talked about in 1 Corinthians 12 : 28.
• Scholars exercise the  charism of both teaching and, occasionally, prophecy ( 1 Corinthians 12, 4-11 ).
• There is a rediscovery of 1 Corinthians 12-14 about divine healing, prophecies, discerning of spirits, interpretation of tongues.
• This is a gift of the Holy Spirit from 1 Corinthians 12 that allows a person to " sense " in some way an evil presence.
• Greber s belief in spirit communication affected his translation clearly in 1 Corinthians 12 : 28,  . . . mediums who speak in various foreign languages  . 
• The first is by a " charism " or spiritual gift divinely granted to certain individuals for the discerning of spirits by intuition ( 1 Corinthians 12 : 10 ).
• Paul wrote in 1 Corinthians 12 : 7, 11, that the manifestation of the Spirit is given for the common good of the church and distributed as the Spirit determines.
• In 1 Corinthians 12 : 9 it reads ????????? ??????? ?? ?? ???? ???????? ( along with ? C 3 D G K P A B 33 81 104 436 630 1881 it vg ).
• In 1 Corinthians 12 : 9 the original scribe omits phrase ?? ?? ???? ???????? ( " in His spirit " ), but it was added by the third corrector ( C 3 ).
• Classical Pentecostals distinguish between the manifestation of Tongues at the Spirit Baptism and the Gift of Tongues which is one of the nine gifts of the Holy Spirit found in 1 Corinthians 12 : 8-10.
• Besides speaking in tongues, other spiritual gifts recorded in the Bible ( specifically in 1 Corinthians 12, 13, and 14 ) are encouraged to operate in Pentecostal Holiness congregations for the edification of the Body of Christ.
• The more recent Charismatic movements have a focus on the " gifts of the Spirit " ( such as healing, prophecy, etc . ) and rely on 1 Corinthians 12 as a scriptural basis, but often differ from Pentecostal movements.
• This interpretation, " Our Lord has come, " is supported by what appears to be an equivalent of this in the early credal acclamation found in the biblical books of Romans 10 : 9 and 1 Corinthians 12 : 3, " Jesus is Lord ."
• "' Prophet "': In the New Testament, the office of prophet is to equip the saints for the work of service through exhortation, edification, and consolation ( 1 Corinthians 12 : 28; 1 Corinthians 14 : 3 Ephesians 4 : 11 ).
• The codex contains the text of the Acts of the Apostles, Catholic epistles, and Pauline epistles on 333 parchment leaves ( ) with lacunae ( Acts 2 : 20-31; 1 Corinthians 12 : 17-13 : 2; Hebrews 11 : 35-13 : 25 ).
• Pentecostals are continuationists, meaning they believe that all of the spiritual gifts, including the miraculous or " sign gifts ", found in 1 Corinthians 12 : 4 11, 12 : 27 31, Romans 12 : 3 8, and Ephesians 4 : 7 16 continue to operate within the Church in the present time.
• In 1 Corinthians 12 : 3 reads ( " no one speaking by the Spirit [ of God ] ever says " Jesus be cursed ! " and no one can say " Jesus is Lord " except by the Holy Spirit " ); in other textual traditions we find the object phrases in the accusative case ??????, ?????? ??????; ??????? ?????? is found in Origen comments.
• In his book " Perspectives on Pentecost " } } Gaffin states of healing and related gifts that " the conclusion to be drawn is that as listed in 1 Corinthians 12 ( vv . 9f ., 29f . ) and encountered throughout the narrative in Acts, these gifts, particularly when exercised regularly by a given individual, are part of the foundational structure of the church . . . and so have passed out of the life of the church . " Gaffin qualifies this, however, by saying " At the same time, however, the sovereign will and power of God today to heal the sick, particularly in response to prayer ( see e . g.
• All believers are entitled to and earnestly seek the promise of the Father, the Baptism in the Holy Spirit according to the command of our Lord Jesus Christ; that the full consummation of the Baptism of the believers in the Holy Spirit is evidenced by the initial sign of speaking with other tongues as the Spirit give utterances and by the subsequent manifestation of the gifts and fruits of the Spirit ( Luke 24 : 49, Acts 1 : 4-6; 1 : 8; 2 : 4; 2 : 38; 10 : 44-46; 11 : 14-16; 15 : 7-9; 19 : 2-6; 1 Corinthians 12 : 1-31 ).